One of the most stimulating parts of
being a fiction writer in the science fiction and fantasy romance genre is the
opportunity to create whole new cultures. What a kick it is to explore the
interaction between places, biology and psychology and how that all affects how
our couple navigate their relationship within the wider context. We tend
to think of romance as a man and woman, but all of that external stuff plays into
what happens to them in both obvious and not so obvious ways.
How’s
the Weather?
Let’s start at the beginning—the very
beginning. Cultural development starts with geography and, yes,
weather. Climate and terrain influences the clothes worn, the nature
of housing, availability of and access to food. More than that, all that
basic stuff influences the evolution of
the bodily form, the need for social support, and, believe it or not,
orientation to risk. In my current SFR WIP, Race to Redemption, our
couple's story play out on a desert world, marked by frequent and volatile
dust storms. The locals, called Ranharrans, are nomadic people, who follow
food (small desert animals, limited fruits, nuts and nectars
from cactus like plants) and have figured out how to build and tear
down homes quickly out of local sand. Life in the desert is harsh; death matter-of-fact.
Their culture, laws and body functions reflect that harshness. For example, the
infirmed and feeble are left to the storms if they cannot keep up with the
demands of travel, hunting and gathering or maintaining community life.
Which
way to Heaven?
Culture, by definition, is the rules
and norms which maintain a community’s social and economic cohesiveness.
So all cultures includes politics and religion, which shape how people govern
themselves, share space and resources, and define their relationship to the
universe and to others.
Revisiting my Ranharrans. They see
themselves as part of a universal soul, guarded by a goddess figure, and
all Ranharrans must return to the dust at the point of death. So leaving those
who are sick to the storms is considered simply a return to home; something they
all eventually do. An Elder oversees each tribal group, based on the assumption
that those who make it to old age in this climate know what they are doing. But
given the harshness of life, and ever present threat of death, all Ranharrans
have a voice in governance.
Where
do you live?
Community architecture often reflect
cultural concepts. The Ranharrans build small homes connected by covered
pathways that link the houses to three shared spaces: 1) the governance
circle denoting full and equal participation; 2) the prayer hall, for common
religious practices; and 3) a supplies area for collective protection and
sharing of resources. The connected buildings provide greater protection from
the elements and the common rooms give them a place to maintain their culture
and community.
Who’s
Your Daddy?
How babies are created and raised,
how families are defined, and the nature of sexuality are the next set of
components that must be thought through when designing a culture. They are
particularly important if you write romance fiction, but matter for all others
as well. In my just released fantasy Thirteen Nights, which is an updated myth
about the Amazons, their reproductive culture is central to the story. In mythology, the female warriors had to find
a way to reproduce, and so historically they got together once a year with the
Gargareans, a male only warrior group, did the deed, and when a child was born,
the gender determined who brought it up. In my story, I adapted it to modern
times by placing that annual breed rite into a speed dating event. That
was fun, but also culturally relevant, since hooking had to be quick,
superficial and pragmatic.
Reproduction, fun as it might be, is
not always sufficient to fulfill the emotional needs of a people, thus a cultures
usually have fairly complex rules around if, when, how and by who emotions are
displayed. In my first book, Fires of Justice, emotions were connected with
each character's defining element--fire, water, earth, air. Fire witches
and shifters were more emotional with more active libidos. Earth witches and
shifters more solid, rooted, less easily excitable. And so on. In Thirteen
Nights, the Amazons were warriors, not rooted in family. Emotion was
looked down upon, so our heroine has to keep her gentler nature hidden. Anger,
which can fuel a fighter, the only emotion allowed free reign in Amazon culture.
What
else?
Other things include language, body
structure, community rituals, death rites, family structure and a few other
things. But when writing, not everything needs to be detailed to the reader. Beware the information dump. The key is to figure it out and introduce the
appropriate piece at the appropriate time. Let the mysteries of culture unveil
itself to the reader over time, like it does in real life. Overall, have fun.
This is great stuff to get your head and heart involved in that.
I’ll end my post with a question.
What’s the difference between creating cultures and creating a world? I’ll be back next month with my answer.
In the meantime, if you want to
explore one of my worlds, Thirteen Nights (Book 1: Divine Temptation) just released from Ellora's Cave. Its
high on the hot scale but adapting an ancient, semi documented culture into
modern times was a truly exciting journey. I’d love for you to take it with me.
That was interesting as well as useful. Thanks.
ReplyDeleteThanks Cary and Greta. Glad you enjoyed it.
ReplyDelete